Old Testament

Song of Solomon

:
Who shall give thee to me for my brother, sucking the breasts of my mother, that I may find thee without, and kiss thee, and now no man may despise me? I will take hold of thee, and bring thee into my mother’s house: there thou shalt teach me, and I will give thee a cup of spiced wine and new wine of my pomegranates. His left hand under my head, and his right hand shall embrace me. I adjure you, O daughters of Jerusalem, that you stir not up, nor awake my love till she please. Who is this that cometh up from the desert, flowing with delights, leaning upon her beloved? Under the apple tree I raised thee up: there thy mother was corrupted, there she was defloured that bore thee. Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing. Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to? If she be a wall: let us build upon it bulwarks of silver: if she be a door, let us join it together with boards of cedar. I am a wall: and my breasts are as a tower since I am become in his presence as one finding peace. The peaceable had a vineyard, in that which hath people: he let out the same to keepers, every man bringeth for the fruit thereof a thousand pieces of silver. My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof. Thou that dwellest in the gardens, the friends hearken: make me hear thy voice. Flee away, O my beloved, and be like to the roe, and to the young hart upon the mountains of aromatical spices. THE BOOK OF WISDOM This Book is so called, because it treats of the excellence of WISDOM, the means to obtain it, and the happy fruits it produces. It is written in the person of Solomon, and contains his sentiments. But it is uncertain who was the writer. It abounds with instructions and exhortations to kings and all magistrates to minister justice in the commonwealth, teaching all kinds of virtues under the general names of justice and wisdom. It contains also many prophecies of Christ’s coming, passion, resurrection, and other Christian mysteries. The whole may be divided into three parts. In the first six chapters, the author admonishes all superiors to love and exercise justice and wisdom. In the next three, he teacheth that wisdom proceedeth only from God, and is procured by prayer and a good life. In the other ten chapters, he sheweth the excellent effects and utility of wisdom and justice.